Buddhism

The International Sangha Forum, 2023 concluded on December 22 in Bodh Gaya. This three-day conclave, which the Dalai Lama formally inaugurated on December 20, centred on the theme “Bridging Traditions, Embracing Modernity.” Its mandate was to focus on how the Buddha’s teachings can inform and inspire navigating the complexities of the contemporary world. The landmark forum brought together over 2,000 monastics from diverse traditions to explore the relevance of the Buddha’s teachings in today’s world.

Practitioners of the Pali tradition, hailing from Southeast and South Asian nations like India, Thailand, and Myanmar, mingled with those bearing the torch of the Sanskrit tradition, representing lands as far-flung as Tibet, Bhutan, and Japan. The air thrummed with a shared purpose: exploring the intricacies of Vinaya rules and navigating Buddhism’s role in the 21st century.

For three days, monks, nuns, and Bhikkhu scholars delved deep into the Buddha’s profound teachings, their voices crafting detailed narratives of dialogue. The objective of this global convergence of Buddhist thought leaders was not only a rediscovery of ancient wisdom but also the forging of a path for Buddhism to illuminate the modern world.

Capping off the insightful discussions from the forum, the final day culminated in a moving prayer gathering at the Mahabodhi Temple, the sacred site of Buddha’s enlightenment in Bodhgaya. This poignant closing ceremony symbolized the harmonious culmination of the ISF’s mission.

Throughout the event, the ISF has served as a bridge for meaningful exchange, nurturing a spirit of understanding and unity among diverse participants. It has also underscored the timeless wisdom of Buddhist principles and their profound relevance in our modern world.

Closing with a united voice, the International Sangha Forum 2023 adopted a series of resolutions to guide Buddhist communities into the future. The resolutions stand as a testament to their commitment to nurturing understanding and collaboration through regular dialogues and conferences. Buddhist communities resolved to delve deeper into their shared wisdom and address contemporary challenges as a united force.

By actively exchanging monastics across traditions, they aim to learn from one another’s unique perspectives and enrich the fabric of Buddhist practice. Honouring the forte of various schools of thought, the forum pledged to promote Buddhist wisdom and compassion as potent antidotes to global challenges. At the same time, recognizing the potential of scientific understanding to inform Buddhist practice, the forum committed to exploring this confluence for the benefit of all beings. Grounded in the Buddha’s teachings on metta, the forum emphasized the importance of fostering warmth and empathy in all aspects of monastic life and outreach.

India has strategically leveraged Buddhism in foreign policy over the past decade. They promote an “Indian vision of Buddhism” that connects ancient roots to modern interests. This outreach to Buddhist communities holds wider significance. It strengthens India’s foreign policy and global image. It counters China’s influence, particularly in Asia. China has also turned to Buddhism as a soft power tool of its diplomacy. They have two main goals. Projects like those in Lumbini, Nepal, aim to challenge India’s historical connection to Buddhism. Engagement with monasteries and communities aims to control the narrative around the Dalai Lama and Tibet. China seeks endorsements from influential leaders in Sri Lanka and elsewhere.

India has consistently treated the Dalai Lama as a revered religious leader and esteemed guest within its borders. Prime Minister Modi further underscored this regard by personally extending his best wishes to the Tibetan spiritual leader on his 86th birthday.

It may be useful here to remember that Buddhism has been a bridge between India and Tibet since ancient times. From the fertile soil of India, where the Buddha himself walked, blossomed the noble teachings of Buddhism. These precious seeds found fertile ground once again in the majestic land of Tibet, where they took root and flourished. Before reaching Tibet through renowned masters like Shantarakshita, Kamalasila, and Padmasambhava, Buddhism had matured and evolved in India, its doctrines and practices refined by centuries of contemplation and practice.

Tibetan culture became intricately woven with the threads of Indian Buddhism. The foundational texts, known as the three Pitakas – Vinaya, Sutra, and Abhidharma – were meticulously translated and preserved, forming the bedrock of a vibrant tradition. Passed down through generations without break, they nurtured Tibet’s distinctive spiritual domain, where philosophy soared like mountain peaks, art echoed with mantras, and poetry pulsated with the rhythm of prayer.

Deeply rooted in Indian philosophy and embraced by Tibet since the arrival of Buddhism, the concept of reincarnation became a defining element of Tibetan society, particularly since the time of Gendun Drup, the first Dalai Lama. Unlike earthly titles, the mantle of Dalai Lama wasn’t passed down through family lines. Instead, a meticulous and discreet process guided the search for the deceased spiritual leader’s true reincarnation, known as a Rinpoche or Tulku. This rigorous selection, sometimes spanning years, could unearth the chosen one even thousands of miles away from the previous Dalai Lama’s passing. This remarkable practice stems from the ancient Indian belief in rebirth, where death is not an ending, but a passage for the soul to adopt a new vessel when the old one has served its purpose. Notably, the term “Dalai Lama” itself isn’t of Indian origin. “Dalai” is the Mongol translation of the Tibetan word “gyamtso,” meaning “Great Ocean,” a testimony to the cultural rootedness throughout this revered lineage.

Accentuate immediacy and strength of reaction: “As the People’s Liberation Army entered Tibet in 1949, India swiftly condemned China’s invasion. A subsequent note on October 26, 1950, from the Indian Foreign Office to its Chinese counterpart declared the Tibetan incursion ‘deplorable’ and detrimental to both China and global peace.”

Focus on diplomatic language: “When Chinese troops marched into Tibet in 1949, India’s official stance was one of firm disapproval. Through a diplomatic note dated October 26, 1950, the Indian Foreign Office expressed its considered judgment that the invasion ‘cannot but be regarded as deplorable,’ casting doubt on its benefits for both China and international harmony.

It was entirely reasonable, and not at all anti-Chinese, for India to recognize Tibet as an independent nation in 1947. At that time, Tibet governed its own foreign affairs, defence, and communications, operating through its established institutions, including the centuries-old tradition of the Dalai Lama as the head of state. Tibet had cultivated deep cultural ties with India for centuries, further strengthened by close political and military connections during the final decades of British rule in India.

In 1950, Mao Zedong’s China unleashed a torrent of upheaval, disrupting not only its internal structure but also the framework of international relations. The Tibetan invasion marked a severe erasure of Buddhist traditions, while the conflict with India twelve years later sought to eliminate a geopolitical competitor. Mao’s ambitions extended beyond purging Confucianism within China; he aimed to reshape the global landscape, side-lining established ties with nations like the US, USSR, Japan, and Europe. India, positioned as a beacon of relative neutrality between the US and the Soviets, became a particular challenge for China. Humiliating India served a dual purpose: asserting regional dominance and undermining a rival that dared to walk a tightrope between two superpowers. Despite Prime Minister Nehru’s sincere efforts to forge a lasting friendship, China’s aggression remained deaf to diplomacy, turning the tide of Asia towards conflict.

Still later, seeking sanctuary from turmoil in Tibet, the Dalai Lama crossed the border into India on the twilight of March 31st, 1959. Having declared the oppressive 17-Point Agreement with China null and void just two days prior, his steps into Indian Territory signified his embrace of freedom. Prime Minister Nehru’s subsequent press conference on April 5th in Delhi served as a grim validation of the Dalai Lama’s actions. He acknowledged the collapse of the 1951 Agreement between China and Tibet, revealing the stark truth of Tibet’s stifled autonomy.

Nehru’s dream of amicable relations with China soon hit a rocky patch. His unwavering pursuit of friendship was met with harsh accusations from the Chinese, who claimed India was holding the Dalai Lama against his will. Undeterred, Nehru addressed the Indian Parliament on April 27, 1959, declaring the Dalai Lama’s freedom of movement and extending an open invitation to meet him, even to the Chinese Ambassador. This response left the Chinese red-faced, their attempts to capture the Dalai Lama thwarted. Yet, in a stunning display of hypocrisy, they branded India as an expansionist power, inheriting the imperialist mantle of the British.

Tens of thousands of Tibetan refugees stumbled into India, after their valiant but doomed uprising against the Chinese, exhausted, ill, and destitute. They followed the Dalai Lama, who had just made an incredible escape from Lhasa over the soaring Himalayan peaks. The Tibetans granted asylum in India are not simply individuals seeking refuge. They embody a national entity that has fled the destruction of their homeland. Finding shelter in a neighbouring, friendly nation, they have not only secured individual safety but also safeguarded their cultural institutions. This simultaneous preservation of both people and cultural heritage demonstrates both their resilience and their enduring cultural identity. Captivated by the Dalai Lama’s wisdom, the leaders of the host nation, shaped by their own experience in a diverse land, readily grasped the rich tapestry of values woven into Tibetan culture. India’s courageous and unwavering support for the Dalai Lama and his people earned them well-deserved admiration.

Hosting the Dalai Lama and the Tibetan government-in-exile in Dharmsala has been a strategic move for India. While it has boosted India’s reputation among Buddhists worldwide, it has also strained relations with China, which views the Dalai Lama as a threat to its sovereignty. This tension was exemplified in 2011 when India hosted the Global Buddhist Congregation. A monumental step in India’s Buddhist diplomacy, the event was marred by China’s strong objections to the Dalai Lama’s participation, leading to the cancellation of scheduled border talks.In conclusion, The Buddhism International Sangha Forum 2023, graced by the Dalai Lama in the sacred precincts of Bodh Gaya, brought together 2,000 esteemed monastics to discuss and assimilate the profound teachings of Buddha and their resonance in our contemporary world. The culmination at the revered Mahabodhi Temple stood as a true symbol of unity, shared knowledge, and understanding. The forum’s resolutions signify a commitment to cohesive guidance, steering Buddhist communities through ongoing dialogues. India strategically employs Buddhism, adeptly countering regional influences, notably China’s, while staunchly advocating for the Dalai Lama and the global preservation of cultural heritage. India’s swift response to China’s Tibet incursion stands as a testament to its unwavering pursuit of peace. This august assembly serves as a guiding luminary, intricately weaving unity, compassion, and sagacity, illuminating humanity’s path through the timeless wisdom of Buddha in our interconnected global discourse and lifestyle.

On September 5, 2023, an event of profound significance unfolded on the sacred grounds of Mount Wutai in Shanxi province, China. The “Buddhist Educational Affairs and Teaching Style Work Training Course of the China Buddhist Association” commenced at this hallowed site, where the essence of Chinese Buddhism has flourished for over a millennium. However, beneath the spiritual façade lay a deeper purpose, as the Chinese Communist Party (CCP) sought to reinforce its influence over Chinese Buddhism under the banner of “Sinicization.” This article explores the implications of this endeavor and its impact on the age- old traditions of Chinese Buddhism.

Mount Wutai, often referred to as the foremost among China’s four Sacred Mountains, is a place of profound spiritual significance for Chinese Buddhists. Home to more than fifty monasteries, some of which trace their origins back to the Tang dynasty (8th and 9th centuries CE), the mountain exudes a sense of timelessness. Its temples, sculptures, paintings, and music have seamlessly integrated with traditional Chinese culture, reflecting a centuries-old process of “Sinicization.”

The term “Sinicization” in the context of Chinese Buddhism signifies the adaptation of a religion born in India to the broader Chinese culture. It encompasses the assimilation of spiritual principles, language, architecture, art, and music. This process began more than a thousand years ago and is a testament to the flexibility and adaptability of Buddhism.

Ironically, the recent “Training Course” at Mount Wutai was not aimed at preserving or enhancing the existing harmony between Buddhism and Chinese culture. Instead, it was yet another step in the CCP’s campaign to reframe Chinese Buddhism in its own image. This campaign, referred to as “Sinicization,” seeks to make Buddhism a conduit for promoting the CCP’s ideology and slogans.

Master Yanjue, President of the China Buddhist Association, laid the foundation for this campaign during his introductory lecture. He highlighted the importance of implementing the spirit of the 20th National Congress of the CCP and Xi Jinping Thought on Socialism with Chinese Characteristics for a New Era. The course attendees were tasked with comprehensively studying and implementing General Secretary Xi Jinping’s views on religious work.

The CCP’s Sinicization of Buddhism is underpinned by a fourfold approach:

Ideological Understanding: Monks and devotees are expected to embrace Marxism and Xi Jinping Thought. This shift in ideological orientation suggests an attempt to exert control over the spiritual and philosophical foundations of Buddhism.

Socialist Legal Education: The CCP seeks to inculcate Xi Jinping’s thoughts on the rule of law within the Buddhist community. This includes strict adherence to new and restrictive laws and directives on religion, further emphasizing the party’s dominance.

System Management: The CCP aims to establish top-down bureaucratic control over even the most remote temples. The “Administrative Measures for Religious Activity Venues” have been introduced to transform religious institutions into vehicles for CCP propaganda.

Sinicization of Academic Courses: Academic courses on Buddhism are to be Sinicized, aligning them with the principles outlined in Xi Jinping’s 2021 speech. This not only restricts religious scholarship but also reinterprets Buddhist history and doctrine through a Marxist lens.

The implications of the CCP’s Sinicization campaign are profound. It raises concerns about the erosion of the unique spiritual identity of Chinese Buddhism, which has evolved over centuries. Monastic traditions, meditation practices, and philosophical teachings may be subsumed under the umbrella of party ideology.

Moreover, the risk of religious persecution and suppression looms large. The CCP’s efforts to exert control over religious institutions and beliefs can stifle the

freedom of religious expression, undermining the very essence of Buddhism as a path to spiritual enlightenment.

The unfolding of the “Buddhist Educational Affairs and Teaching Style Work Training Course” at Mount Wutai underscores the CCP’s unyielding quest for ideological supremacy. Chinese Buddhism, a harmonious fusion of cultures, is now facing a pivotal juncture. The intricate equilibrium between tradition and ideology must be safeguarded to ensure that this ancient tradition continues to kindle the spiritual flame for generations to come. The lasting consequences of this profound transformation on China’s revered spiritual heritage will become more apparent with the passage of time, raising questions about the resilience of ancient wisdom in the face of modern political forces. This evolving narrative prompts us to reflect on the enduring resilience of spiritual traditions in the face of external influences. The tension between preserving the essence of Chinese Buddhism and adapting to the changing sociopolitical landscape encapsulates a broader global conversation on the intersection of faith and governance. Mount Wutai, with its rich history, now bears witness to a profound struggle, echoing the timeless quest for the soul of a culture amidst shifting paradigms.

On Monday, the Dalai Lama, the spiritual head of Tibet, remarked that Buddhists in Chinese-occupied Tibet are facing tough times but are showing endurance.

In his Shewatsel home in Leh, the Dalai Lama spoke to the 16th Annual Working Committee Meeting of the U-Tsang Cholkha Association.

We Tibetans have worked very hard, according to the Dalai Lama, to preserve our language and culture. More and more modern day Chinese are curious in Buddhism, particularly Tibetan Buddhism.

“Tibetan Buddhism is compatible with science because it is based on logic and reason, as well as the process of study, reflection, and meditation,” he said.

He pointed out that more and more individuals in both China and the West are interested in this culture without necessarily committing to any one religion.

Educated people and scientists are taking an interest in Tibetan Buddhism, he said, so the general public today has a far deeper grasp of it than in the past.

Tibetan Buddhism is based on the teachings of Nagarjuna, Chandrakirti, Dharmakirti, and Dignaga, who are all part of the Nalanda Tradition. Our culture has developed through time to become one that contributes positively to the global community. This is why we Tibetans may take pride in our heritage, he continued.

The Dalai Lama also visited the hamlet of Stok, 15 kilometers south of Leh, where he prayed in front of a sitting golden Gautama Buddha statue that is 71 feet tall.

A great crowd had come to see him, and he spoke to them as well. On August 8, 2016, the monument was blessed by the Dalai Lama.

The Dalai Lama accepted an invitation to tea from the former Queen of Ladakh, Stok Gyalmo, and her grandson.

To China, Tibet is a sensitive “core issue” and they find it unacceptable that the Dalai Lama is treated as a VIP, or even akin to a head of state, by nations around the world, because they see it as a challenge to China’s national sovereignty and claims over Tibet. It is well known that the Chinese Communist Party (CCP) controls religion in Tibet and therefore, Tibetan monasteries are closely watched, particularly for showing loyalty to the Dalai Lama. The CCP thus engages in a propaganda war against the Dalai Lama, to show in poor light and reduce his stature in the international community. Of late, the Chinese state machinery has initiated a campaign alleging that sexual abuse is rampant in Tibetan Buddhist monasteries across the world. Not only are monasteries in India being targeted, but the Gandan Monastery in Mongolia has also not been spared in this smear campaign. Clearly, the Chinese have an obsessive fear of the Dalai Lama and the loyalty shown by Tibetans the world over to His Holiness. For instance, the recent meeting between the US special coordinator for Tibetan issues Uzra Zeya and the Dalai Lama in New Delhi triggered an angry response from Beijing, which said “no external forces have the right to interfere” in the affairs of Tibet.

There is a clear link between the recent attention given to the Dalai Lama in the international media and Chinese efforts to besmirch his name. China does not let go of any opportunity to bad mouth the Dalai Lama. Recent reports indicate that a team of journalists from Der Standard, one of Austria’s leading newspapers, is presently working on a report involving sexual abuse in Buddhist establishments in Dharmashala and those in Karnataka in India. Der Standard has apparently received details of complaints made by a few female occupants on alleged sexual harassment. Based on the said complaints, a team of investigative journalists are working on a detailed investigative report. Given the current state of play, it is likely that Der Standard may also link the recent incident involving Dalai Lama and a young Indian boy to paint a negative picture of poor/negligible concern from the Tibetan leaders in exile on women and child rights. The incident referred to here is the kissing of a young boy by the Dalai Lama at a public event in Dharmshala in February 2023.

Strangely, the incident did not become public till April 2023. On 11 April 2023, the Twitter account of “Nepal Correspondence,” a platform for investigative journalists, pointed out that soon after the customized footage of the kissing event turned into an incident, Chinese trolls launched a campaign, accusing the Dalai Lama of pedophilia.  The chronology of how the issue became an incident was revealed when a fake Twitter account in the name of ‘Yin Sun@NiSiv4’, a fake Youtube Account in the name of Robert Reed and a fake Facebook account in the name of ‘Deter Influencers from Child Abuse’ were opened in February 2023, 1 April and 9 April. The first post (dated 8 April) in the fake Twitter account was the upload of the video on His Holiness’s interaction with the Indian boy. Similarly, the first and the only post on the fake Facebook account was also that video and the only post uploaded on the fake Youtube channel was the same truncated video. Meanwhile the fake Facebook account of ‘Deter Influencers from Child Abuse’ posted a petition titled, “Save kids from Dalai Lama — let’s stop child abuse” in the renowned public forum of Change.org on 7 April. The ‘sensational’ news was then fed to some of the popular Indian news media, launching the video as ‘viral’ without any verification and fact-checking. A Tibetan exile, Lobsang Yeshi writing (13 April 2023) in the US online journal International Business Times denounced the campaign against the Dalai Lama as a CCP’s conspiracy, highlighting the activity of Chinese fake social media accounts and trolls. He stated that “within weeks of the public event […], also participated by sizable media contingent, a maliciously edited and tampered video on His Holiness’s interaction with the Indian boy was circulated across China and Tibet by the Chinese cyber army, the netizens and the CCP stooges”. 

Meanwhile, in a related development, Germany’s state-run broadcaster, Deutsche Welle (DW) released on 1 July 2023, a documentary film in English language titled ‘Buddhism and abuse – The unspeakable truth’. It also uploaded a video on YouTube titled ‘Crimes Long Concealed by Silence’, which highlighted sexual and ethical scandals in Buddhist Monasteries in France, Belgium, Britain, and Spain. It also raised questions on the 14^th Dalai Lama, as the spiritual leader, for not taking steps to address such issues.  The same video was earlier released in January 2023, in French. Attempts to sensationalise the situation of Tibetan nuns in monasteries is not new. A 2019 survey titled Sexual Abuse Against Students, conducted in Tibetan schools by Drokmo, a Dharmashala -based NGO working on gender equality, found that 151 out of 401 (38%) respondents had faced sexual violence. 51% of the 151 respondents were female and 23% were male. Additionally, the issue of gender equality in the Tibetan community has often been discussed in the Tibetan Parliament in exile. The timing of the present campaign appears to be aimed at showing the Dalai Lama in a poor light by highlighting the alleged sexual abuse of nuns in Tibetan monasteries in India and elsewhere.

Of far greater strategic import are reports of child abuse at the Gandan Tegchinlen Monastery, Mongolia’s most important Buddhist monastery, which is also the seat of the Jetsundamba Khutuktu (JDK). Three young lamas (aged 10-14), who were residential scholars undertaking training for monkhood at Gandan Monastery, filed a police complaint on 21 June 2023, against four of their fellow lamas (also minors), alleging sexual abuse at the Datsang dormitory. Ulaanbaatar’s Bayangol District Police Department then investigated the four for ‘ganged-up bullying and forced sodomy’. Later, out of the three minor victims, two withdrew (27 June 2023) their complaint, claiming to have made earlier statements under pressure from one of original complainant’s mother. This incident garnered extensive media coverage in Mongolia, some local media, including eguur.mn, unuudur.mn and shuud.mn, under Chinese influence began to leverage the situation to their advantage by planting fictional scenarios and publicising the incident with sharp titles critical of the Gandan Monastery. Of these, eguur.mn was the most ‘pro-active’, carrying interviews of the lone complainant’s mother and publishing controversial statements by known Gandan critics.

Furthermore, S. Odontuya, Vice Chairwoman of the State Great Khural and Head of Women’s Federation of Democratic Party called (22 June 2023), for serious investigation into child abuse cases in the religious temples, and measures to stop such violence in future. Senior Monks of Gandan Monastery held a press conference (23 June 2023) wherein they underlined their stance of ‘zero tolerance for such acts’ and reaffirmed full cooperation with law enforcement and state agencies. They also outlined ‘safety measures and systematic checks & balances’ to provide a ‘safe and sound’ environment for religious trainees, especially for minors.

The Mongolia incident provided anti-Gandan critics (mainly the Chinese) an opportunity to malign Dalai Lama image. As China does not recognize the 10^th JDK recognized by the Dalai Lama, it will, at the opportune time, work to undermine the image of 10^th JDK. Notably, the Dalai Lama has visited Mongolia several times, identifying several religious nobles and incarnations. The importance of the Gandan Monastery to Mongolian Buddhism is attested to by the fact that the 9th JDK was enthroned in November 2011, as the head of Mongolian Buddhism by the Gandan Abbott, Khamba Nomun Khan. Immediately afterwards, the Dalai Lama visited Mongolia, to celebrate his enthronement. During his last visit in 2016, he is believed to have secretly performed the ceremony to identify the new JDK, which drew China’s anger. At that time, China imposed fees on commodity imports from Mongolia, charging additional transit costs on goods passing through a border crossing into China’s northern region. The 10^th JDK, named Achiltai Attanmar, was anointed on 23 February 2023 in the presence of Gandan officials and monks. The eight-year-old boy was subsequently presented to the world on 8 March 2023, world in Dharamsala by the Dalai Lama. Notably, Gandan Monastery has acted as bridge in promoting India-Mongolia friendship through religious exchanges. There is, therefore, every reason for China to be upset with Mongolia and more importantly, the Dalai Lama. That is the reason why reports of sexual abuse in Tibetan monasteries are becoming more popular these days, thanks to the CCP!

Three recent developments bring to bear global attention on the Tibetan issue starkly. The UN Committee on Economic, Social and Cultural Rights in its Third Periodic Review report (6 March) notes that numerous issues related to human rights of theTibetan people require serious and urgent attention of the international community. A few days later Freedom House released its Freedom in the World Index for 2023 which ranks Tibet as the world’s least free country. Finally, and most importantly, are steps being taken by the Communist Party of China (CPC) to further intensify Sinicization of Tibet by launching a community consciousness programme to make Tibetans more aware of the CPC and its efforts to build a Tibet with Chinese characteristics. Every step that the CPC takes to Sinicize Tibet is being closely watched by the rest of the world, however, what matters is the degree to which action is taken to stem the onslaught against Tibetan culture and identity.

The CPC’s attempts to Sinicize Tibetans have taken one step ahead with the recent inauguration of a ‘Chinese Nation Community Consciousness Building Research Center’ in the Tibetan Autonomous Region (TAR) to promote “national consciousness” reports Tibet Rights Collective (TRC). According to State media, the centre will conduct research on how to promote “community consciousness” among Tibetans, focusing on promoting the Chinese government’s policies in the region. TRC reports that the “Three Consciences” education and propaganda group in Lang County, Nyingchi City, TAR aims to promote national consciousness, citizen consciousness, and rule of law consciousness, especially to Tibetan religious figures to control their thoughts and beliefs.

TRC reports that the campaign began in May 2022, as the CPC expressed concerned that Tibetan religious figures could be supporting the non-violent resistance movement and encouraging resistance to Chinese rule.Tibetan religious figures have been subjected to re-education programmes before, but this campaign is even more extreme. Monks and nuns are being asked to renounce and condemn traditional Tibetan Buddhist practices, including Tsethar, the practice of releasing animals from captivity, and Saka Dawa, a holy month of fasting and abstaining from meat. Many Tibetans see this as an attempt to strip them of their religious and cultural identity and force them to accept Chinese rule.

The “Three Consciousness Campaign” is the latest in a series of measures taken by the CCP to control the Tibetan population. The Chinese government has been accused of human rights abuses in the region, including torture, forced labour, and religious persecution.The campaign has sparked international condemnation, with human rights groups and governments calling on China to respect the rights of the Tibetan people. It is in this context that one must see the release of the United Nations Committee on Economic, Social and Cultural Rights’ ‘Concluding Observations’ in its Third Periodic Review of China on 6 March. This report underscores numerous issues related to human rights of the Tibetan people under the Chinese government which require serious and urgent attention of the international community. Tibet Press reports that these issues include a serious onslaught on Tibetan culture and religion, forced relocation of nomad communities, poor treatment, and exploitation of Tibetan culture,

and brainwashing and forced assimilation of Tibetan children through CPC-run boarding schools.

Near simultaneously, Freedom House, a global watchdog of human freedoms around the world released its report (9 March) titled “Freedom in the World 2023 Report” which ranks Tibet as “World’s least-free country” along with South Sudan and Syria. The report has been successively released for the third year after similar Freedom House reports in 2021 and 2022 that Tibet has won the dubious distinction of being ranked at the bottom of community of nations. Freedom House in its report found that both Chinese and Tibetans living in Tibet lacked basic rights. However, the Chinese authorities are particularly rigorous in suppressing any signs of dissent among Tibetans, including manifestations of Tibetan religious beliefs and cultural identity, as per the news report.

The International Campaign for Tibet (ICT), a prominent Tibet advocacy group in the US and Europe, said, “After more than six decades of illegal occupation, China has turned Tibet into the world’s least-free country…. With Tibet once again at the bottom of Freedom House’s global freedom scores, it’s imperative that the global community take action to resolve the decades-long conflict in Tibet”. The ICT also mentioned about the bipartisan bill which was recently presented by Democratic and Republican representatives of US for passing “Promoting a Resolution to the Tibet-China Conflict Act” which acknowledges Tibet as an ‘unresolved’ issue and makes it an official US policy that China must resume talks with Dalai Lama to determine Tibet’s legal status under the international law.

The world has witnessed a “return of Mao’s Cultural Revolution” in Tibet since Xi Jinping took over as Chinese President. His openly expressed aim of wiping out Tibet’s distinct cultural and social identity by assimilating Tibetans into a “uniform” Chinese identity has given rise to fears among the Tibetan population and human rights activists globally.During his visit to Tibet in July 2021, Xi addressed Chinese administrative officials of Tibet and local Communist cadres calling on them to take necessary measures to convert Tibetan Buddhism into a ‘Buddhism with Chinese Characteristics’. His call for attack on the religious faith of Tibetans exposed the failure of Chinese authorities to “tame and discipline the Tibetans even 70 after their colonial rule over Tibet”.

The UN Committee also mentions China’s ongoing campaign of putting an end to the traditional lifestyle of Tibetan nomads who regularly migrate along with their yaks, sheep, and cows with changing seasons. These nomads account for about one-third of original Tibet’s six million population.Chinese authorities have been forcing Tibetan nomads to sell off their animals and settle into designated, small, and newly developed crowded settlements where a strong Chinese surveillance system can keep them under close watch, as per the news report.In the report, the UN Committee has highlighted “coercive labour programs implemented in Tibet and a systematic ban on the use of the Tibetan language.” The report has particularly focused on “the Chinese government’s extensive resettlement policy and forced assimilation of Tibetan children at state-run boarding schools.”

This concern gained international momentum in recent years after  reports  from occupied Tibet about hundreds of thousands of Tibetan children, being forcibly taken
away from their families and being admitted to residential schools which are run by the CPC cadres.Tibetan Youth Congress leader Gonpo Dhundup notes that Xi Jinping is also using a similar way to convert future generations of Tibet who would look Tibetan in their physical appearance, but their brains and hearts will be programmed as “perfect communist cadres of China,” as per the Tibet Press report. The UN Committee report has called for independent international investigations into the current Tibetan situation. Tibetans around the world need to rally in support of their brethren in TAR and impress upon the world community to rapidly ostracise China for its human rights violations of Tibetans.

This year, frontier defense and unification initiatives will cost the local Tibet Autonomous Region (TAR) government alone more than 7 billion yuan (more than 1 billion US dollars). The Nyingchi-Ya’an portion of the Sichuan-Tibet Railway, which is currently under building, will also receive about 54 billion yuan in investment, according to China’s official chinadaily.com.cn on March 27.

According to the story, which was based on information from Tibet Daily and the region’s Development and Reform Commission, the TAR government will spend more than 143 billion yuan ($21 billion) on 191 important initiatives this year.

It was claimed that 8.2 billion yuan would be used to enhance and secure people’s means of subsistence. According to the announcement, projects would build a local observatory, public institutions, public health facilities, and childcare infrastructure.

It was unclear if this involved opening more contentious residential schools with the express purpose of Sinicizing Tibetan children. In spite of harsh, repetitive critiques from UN human rights specialists in their most recent findings, China has supported these institutions.

More than 40% of the initiatives scheduled to start up and resume this year will receive more than 18 billion yuan in funding during the first quarter.

According to the story, among the roughly 54 billion yuan to be allocated to important infrastructure projects are those to refurbish Terminals 1 and 3 at Lhasa’s Gonggar Airport, a number of road and bridge projects, and the development and use of renewable energy in remote areas.

The growth of distinctive industries, such as renewable energy, green industries, tourist building facilities, highland agriculture, and livestock farming, was said to be allocated more than 71 billion yuan.

According to the report, more than 1.2 billion yuan will be spent on green civilization projects, such as waste and trash gathering and dumping systems for cities, as well as projects for security and preservation.

Unveiled as the third-most significant spiritual figure in Tibetan Buddhism is a youth of Mongolian and American descent.

The tenth manifestation of the Khalkha Jetsun Dhampa Rinpoché, the third-highest ranking spiritual figure in Tibetan Buddhism, has been revealed to be a young American-Mongolian boy.

The child, who is thought to be around eight years old, was reportedly seen for the first time taking part in a ritual alongside the 87-year-old Dalai Lama earlier this month in Dharamshala, in the Indian state of Himachal Pradesh.

The Dalai Lama revealed the discovery of the tenth manifestation of the Khalkha Jetsun Dhampa Rinpoché to 5,000 monks and women and 600 Mongolian disciples during this event.

In Mongolia, the news “provoked intense excitement among Buddhists, contempt among secular nationalists, and alarm among those who fear that it will provoke the wrath of the country’s enormous and powerful neighbor, China,” according to the paper. The news went almost “unnoticed” outside Buddhist and diplomatic circles.

According to The Times, the kid is now “at the center of a tense geo-political chess game being played out between powerful governments in east Asia,” and “the survival of one of the leading religions in the world may depend upon the outcome.”

How do people find spiritual leaders?
The Jetsun Dhampa is regarded as the head of Tibetan Buddhism in Mongolia and is a highly esteemed person in that religion. After the Dalai Lama and the Panchen Lama, the infant, who allegedly has a sibling, is now acknowledged as the third most significant spiritual figure in the faith.

According to The Times, Tibetan Buddhists think that after death, a lama, or spiritual leader, “is reincarnated in a child, who is identified after extensive rituals and divinations.”

But according to CNBC, “such recognitions have frequently been a source of tension between Tibet and China,” as China asserts its authority over Tibet and tries to regulate the acceptance of reborn leaders. China has previously declared that only Buddhist spiritual leaders appointed by its own government’s authorized nominees will be recognized.

Will the action incense China?
Utpal Kumar, the editorial director for First Post, claims that the acknowledgment of the tenth Khalkha Jetsun Dhampa Rinpoche has left the Xi Jinping government “stumped.” Nobody would be “surprised,” he continued, if China tried to coordinate a media effort to make sure that the next Dalai Lama has Beijing’s approval while exerting pressure on nations like India and Mongolia to not indulge such “Tibetan ‘fancies'”.

Chinese rule over Tibetan Buddhism’s spiritual authorities has a lengthy past. The Panchen Lama, the second-highest Buddhist spiritual figure, was abducted by the government in 1995 when he was only six years old, according to The Washington Post. “He hasn’t been seen since, nor has his family.”

Tibetan Buddhism specialist Robbie Barnett of SOAS University of London told The Times that China might interpret the news of the new Jetsun Dhampa as a threat to their historical claim to unilateral discretion in selecting lamas. “These things can cascade into conflict with China, which could penalize Mongolia in harmful ways,” he continued.

The Dalai Lama traveled to Mongolia on several occasions in 2016. According to The Times, Beijing retaliated against the trips by “cancelling diplomatic meetings, delaying loans, and closing the border” with the nation. Subsequently, bowing to pressure, the Mongolian government declared that he would not be allowed to enter the nation once more.

Due in part to “fear of China, based on its responses in the past,” according to Barnett, who also emphasized “the extraordinary predicament of landlocked states that are completely vulnerable to powerful neighbors,” Mongolia’s government has not yet responded to the most recent events.

Who is going to succeed the Dalai Lama?
According to The Times, the debut of the new Jetsun Dhampa “may serve as a kind of practice run for an even more significant reincarnation: that of the Dalai Lama himself.”

According to The Washington Post, the replacement has historically been “chosen by a group of disciples close to the previous holder of the title, who seek the reborn person of the Dalai Lama after his death.” However, the Chinese government has hinted that it may choose its own Dalai Lama in an effort to censor his views and beliefs.

According to the Dalai Lama, his replacement may not come from land under Chinese rule but rather from one of the nations that practice Tibetan Buddhism, such as India, Nepal, Bhutan, or Mongolia. The Times reported that such a development “would breathe new life into the faith, but put the under consideration nation in the sights of China’s government.”

The Observer reported in 2021 that he believes “discussions of his death are premature” because he believes he will live to be 113 years old. However, there is already a “power struggle” going on over who gets to choose his rebirth.

According to Robert Barnett, a Tibetan scholar, “we are looking at the highly likely situation that when the 14th Dalai Lama dies, there will be two Dalai Lamas named in his place.” “One chosen in accordance with the directives left behind by His Holiness the Dalai Lama, and one selected by the Chinese Communist party.”